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Tumpang Temple
- Tumpang,East Java
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Jago Temple is found in Jago Villa of Tumpang Village, Tumpang Subdistrict, Malang Rule, or 22 km to the east of Malang. On the grounds that it is spotted in Tumpang village, the temple is likewise called Tumpang Temple. Neighborhood villagers call the temple Cungkup. Consistent with Negarakertagama and Pararaton, the definitive name of this temple is Jajaghu. Verse 41 expression 4 of Negarakertagama portrays that Ruler Wisnuwardhana who managed Singasari was a Buddhist Shiva, a religious order that joins the teachings of Hindu and Buddhist. The educating thrived throughout the governing of Singasari Kingdom, a kingdom placed 20 km from Jago Temple. Jajaghu, which implies significance, is a term utilized for alluding a sanctum. Even now as per Negarakertagama and Pararaton, Jago Temple was assembled between 1268 and 1280 Ad, as a tribute to the fourth Lord of Singasari Sri Jaya Wisnuwardhana. Despite the fact that the temple fabricated throughout the governing of Singasari Kingdom, the two books said that in 1359 Promotion Jago Temple was one of the spots most often went by Lord Hayam Wuruk of the Majapahit Domain. The association between Jago Temple and Singasari Kingdom can additionally be followed from lotus carvings, which drift upwards from their stems and beautify the statues platforms. Such lotus theme was quite mainstream throughout Singasari Kingdom. Imperative to note from temple history is the propensity of past lords to restore temples raised by their ancestors. Jago Temple had likely been restored in 1343 Promotion as requested by Ruler Adityawarman of Melayu, who had blood connection to Lord Hayam Wuruk.
Significance
Devotees visit this temple to seek fulfillment of the following:-
- Peace of Mind
Shlokas
Ye Caiva Sattvika Bhava Rajasastamasasca Ye Matta Everti Tanviddhi Na Tvaham Tesu Temayi
Meaning -According to this sloka, though the only source of satva, rajas and tamas (good, obsessive and dark) elements is God, they are not present within the God or the deity.
Tribhirgunamayairbhavairebhih Sarvamidam Jagat Mohitam Nabhijanati Mamebhyah Paramavyayam
Meaning -According to this sloka, the entire world doesn't recognize the eternal God beyond them, because they are consumed by the elements of satva, rajas and tamas (good, obssessive and dark).
Daivi Hyesa Gunamayi Mama Maya Duratyaya Mameva Ye Prapadyante Mayametam Taranti Te
Meaning -According to this sloka, the heavenly maya of God is very complicated, but those who worship God will be able to overcome it.
Balam Balavatam Caham Kamaragavivarjitam Dharmaviruddho Bhutesu Kamo'smi Bharatarsabha
Meaning -According to this sloka, God is the isolated and aloof strength of the controlling and virtuous craving in men.